Bishop Carlton Pearson has a thriving ministry and high standing amongst the Pentecostal Movement, but when his theological position on Hell shifts, so do the loyalties of friends and family he has known, ministered with, and loved for over 20 years.
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Pope Francis presents his views and attitudes toward various social and religious issues confronting the world.
Read MoreSilence (2017)
In the seventeenth century, two Jesuit priests from Portugal travel to Japan to find their mentor, who is rumored to have apostatized.
Read MoreGod's Not Dead: A Light in the Darkness (2018)
When Pastor Dave's church is burned, the University with which it is associated is convinced that they should shut it down. Will Pastor Dave's dedication to his church win over all the critics or will St. James Church be torn down as sacrifice to the secular god's of political correctness.
Read MoreDead Man Walking (1995)
A nun becomes a spiritual advisor to a convicted man during his last days on death row.
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The true story behind MercyMe's chart topping single, I Can Only Imagine, focusing primarily on Bart Millard's relationship with his abusive father.
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Luke, newly arrived in Rome, where Christians are being hunted down and executed, seeks to bring the Apostle Paul’s story to the struggling church. One problem, Paul is imprisoned in a Roman Jail and suspicions of every Christian in the city are on the rise.
Read MoreSAMSON (2018)
This film interpretation of the Old Testament story follows Samson, a supernaturally strong man, as he learns to accept his role as the fulfillment of an ancient prophecy that he would lead a rebellion against the Philistines, and occupying force in Israel.
Read MoreLIBERATED: THE NEW SEXUAL REVOLUTION (2018)
Summary
In this documentary, filmmaker Benjamin Nolot, goes to Florida over Spring Break to learn from College students how they see sex differently than other generations before them and question the consequences and causes of new sexual liberation.
My Thoughts
There really isn’t much of a plot to this film, but that probably doesn’t surprise you. While certain college students do go on a small journey over the course of the film, the focus is really on an analysis of the psychology and sociological realities that shape adolescents as the grow into sexual awareness and involvement in their college years.
The film can be broken down into 4 main sections.
What does the current hook up culture look like?
How does this affect Men?
How does this affect Women?
What should we do about it?
I’m going to address each of these sections separately since they each have distinct feels, positive moments, and negative moments.
Hook Up Culture
In the first section, the film argues that the concept of love is absent in most young people’s experiences with sex. The act has become utilitarian in order to protect ones heart from the hurt that seem to invariably follow romantic involvement of any kind. We see lots of scenes of the partners over spring break, hooking up, dancing, and drinking. Most of the guys can’t even remember the names of the girls they sleep with but they revel in showing of how they can introduce themselves to a girl and have her in bed within 15 min.
On the one hand it is shocking to many people, I am sure, to see what the atmosphere at these huge beach parties is like but to anyone who has watched any MTV or gone to college past 2001, it won’t really surprise at all. It certainly sets the scene for the interviews and arguments that we are going to here over the rest of the movie but at times it seems to go a bit far.
One of the things that is argued in this section is that the hook-up culture has so permeated the high school and college cultures that sex based in love is a thing of the past to these kids, but I just don’t quite buy it. Sure, if you wander up and down the Florida beaches over spring break it is going to look like that, or even if you go to a party school over the weekend, but that isn’t the whole picture. The lack of scope in the sample size simply seems a little suspect.
Men
This section sets out to begin answering the films’s main question, “how did we get here?” Basically, it posits that men are raised and conditioned to see sexual conquest as a way of expressing their manhood. Whether this comes from the media or from the reinforcement of friends, adolescents mainly see sexual activity as a way of proclaiming “I AM A MAN.” Thus, bedding women becomes an issue of identity, leading men to believe that they are somehow broken or deficient if they don’t lose their virginity early or don’t have a high body count when they are in college.
It also makes the case that if they were given the chance to operate without pressure provided by society, most boys would be content to leave sexual activity as an activity between people who care about each other rather than just a tally of people they have seen naked.
This section is one of the stronger ones. The testimony of psychologists and professors back up the personal stories nicely. The one weakness in it is that the case for what boys would do without pressure is not especially well made. It is mostly made through a couple personal stories rather than any serious explanation or psychology.
Women
This section focuses on women and the part they play in this hook up culture. While men seek to exert their masculinity by pursuing and conquering, women also want to be valued. As they look around, all the examples they see are thin, beautiful, sexually available women. The boys they like seem to be drawn to sexually available girls, and they learn that if they want to be accepted, it means, playing the sexual game, whether they want to or not. In time, the game itself becomes so engrained that similar to a boy feeling good about being a man when he has sex with a girl, a girl feels the same thrill when a man desires her, not because she feels valued as a person, but because she is desired as a sexual object.
This section, is probably the strongest in the film. The personal stories of the girls they interview are especially moving as we see girls almost instantly regretting their actions and wondering how they got caught up in the moment. It is especially painful as one girl walks the audience through how she felt during the various stages of a wet t-shirt contest.
What Can Be Done
This is the weakest section of the film. Unfortunately the movie has no answer to the question of how to undo what has been done. It sort of suggests that we try to see people as having dignity but gives us no practical way to do that. Telling a person who sees people as objects to stop seeing people as objects doesn’t help them anymore than telling someone addicted to heroine to stop taking heroine. How?
This film has no answers. Instead it simply has more horrific stories of what the future may hold if we do not get ahold of ourselves and learn to see sex differently. Ironically, this film which posits that men and women are thrashing about in the night looking for any thing that feels good even for a moment simply because they don’t believe in anything lasting, offers no lasting solution to their longings.
Verdict
Overall, this film is ok. I do have a couple issues with it though.
The first is that it seems to criticize old mentalities of gender roles like the Male Pursuer and the Female Object, but at the end of the day, it seems to suggest that the onus is mainly on men to be less of a pursuer. This relegates women, once again, to a position of relying on men for their safekeeping and source of meaning. As if men suddenly being more respectful would fix everything even though the film has already argued that it is both boys thinking they are Men by sexual activity, and girls thinking they are Women by sexual activity that are jointly to blame.
Another failure is the opening and closing sequences of the film. Arguably the most “cinematic” scenes they are a great example of why beautiful cinematography without real story behind it is not true cinema. They seem completely disconnected from the rest of the film and could, and I argue should, be cut from the film entirely.
One thing I thought was a wise choice was that even though this film is put out by a Christian organization (exoduscry.com) it isn't a Jesus film. No one gets saved. There is no altar call. Instead it begins a conversation that could lead you down that road but it focuses first on showing the problem rather than distracting people with the religion of the people making the film. It understands Millennial distrust of religion and chooses not to invalidate their message by leading with religion. Even their website focuses on solutions and activities that people can engage in, regardless of religious affiliation.
As I think over how I feel about this film, I do think it is a decent conversation starter but certainly not a definitive word on the subject. Watch it and talk about with your friends or significant others but I wouldn’t take it as a guide to sexual health anymore than I would “I Kissed Dating Goodbye.”
*****CONTENT WARNING*****
This film, while restrained and remarkably respectful, considering its subject, is more graphic in terms of its sexual content that what most sheltered Christians may be used to. Although I would argue most people born after 1985 will find the content tame, one should use discretion and know what each of us can handle without sinning.
Review Written By:
Michael McDonald
Ben-hur (1959)
SUMMARY
Judah Ben Hur is a Jewish Prince. When his boyhood friend, a Roman named Messala, is named Tribune of Jerusalem, Judah refuses to betray his people to him. Messala frames Judah for an assassination attempt to advance his career, condemning Judah to death and imprisoning his entire family. Judah swears revenge and will stop at nothing to destroy the man who destroyed his family.
MY THOUGHTS
I’m gonna get this out of the way. This is my favorite movie of all time. That’s not to say it doesn’t have it’s flaws but this is a biased review. This is a film I grew up with and the only real reason I am doing a review of it is because the remake came out this year and I want to do a review of that and maybe an article on it and our culture of remakes.
Why is this my favorite film? I can only get into it so deeply. I could talk for hours, and have, about why I love this film, so everything I am about to say should be taken as a sort of cliff notes version of my opinion.
STORY IS KING
The story of “Ben-Hur” is simply phenomenal. Granted it is an epic with a running time to match its grandeur and with that comes a lot of time to tell the story, but that story is told in a classic style that just isn’t seen much anymore. It is content to let you get to know the characters and not rush through their introductions and conversations, which explore deep motivations. These motivations drive the emotion and action of the film, so even though some of the stylings of the movie seem old fashioned compared to flashier films, the emotion of those scenes land more forcefully than almost any blockbuster you’ll see in the theaters this year.
It may be a long film, but it isn’t a boring one. The story is huge and when the story is big, so is the run time, because in great films, story is king.
IGNORED THEMES
The theme of “Ben-Hur” is another stand out success for me. It’s a theme largely ignored today and especially for the Christian looking for a movie with themes in line with their worldview, it’s a theme more artistically and fairly treated than in most Christian films today.
The theme of this film can be spoken of in two ways for me. The first, is that revenge, even once truly accomplished, can never satisfy the longing the wronged party feels. The second, is that only Christ can heal that which justice can only punish.
These are themes which Hollywood largely ignores today. Most art ignores them. We see plenty of revenge films where a man swears revenge, gets at the bad guy, refuses to take revenge, then is forced to kill the bad guy when they are attacked, but this is not the same. At the end of the day, the bad guy is dead and the good guy gets closure for the wrong that was done.
The problem is that this is not how life really works. This is how stories work but in real life, revenge does not heal. It punishes.
In “Ben-Hur,” the hero kills the villain only to find out that the wound his family has suffered will not heal. The villain dies with forty-five minutes left in the film! What could possibly be left to accomplish in that last act? The director shows that when all of man’s efforts to put things right have failed, the power of Christ is what heals those wounds, by restoring to Judah all that had been taken from him. Revenge could never do that.
This theme, that revenge, even justice, cannot assuage humanity’s desire for resolution and healing is almost completely ignored today and it is a powerful and needed message.
SET PIECES, ACTING, AND EPICS
These three I lump together because they work together to give this film a scale that few others accomplish. “The Ten Commandments”, “Spartacus”, “Lawrence of Arabia”, and “Ran” are all epics on a grand scale, appreciated by critics for their massive accomplishments. “Ben-Hur” belongs on that list.
The set pieces are masterfully done, especially the chariot race, where you never lose track of the action, who is in what place, why they are doing what they are doing, or the emotion that they are feeling at any given moment. The sea battle is terror inducing as you watch dozens of men scramble for their lives as their ship goes down. A ship they have been locked and chained to.
The direction does not shy away from long wide shots and would rather show you the world the characters live in than hide it from you to save money. In fact, it revels in showing you the slow lap of a field of chariots around the Great Circus, just to show you the stage these men will be required to race upon and its epic size and audience.
The acting is from a forgotten and unappreciated age for most audiences but I love it. There is something about the way lines are delivered and even written that gives them a weight which I find myself devouring as it is spoken. While they make pronouncements and speak in every room like they are performing to the back walls, it seems almost natural that they would. The scale of their speech is not so much realistic as it is matching of their surroundings. I see the remake and I think, this man doesn’t talk like a prince, and I have a hard time imagining him talking to an emperor and doing anything but cowering, but Charlton Heston (“The Agony and the Ecstasy”) and Stephen Boyd (“Fantastic Voyage”) speak with authority and power, which befits their station and the scale of this epic.
WEAKNESSES
That’s not to say this film is perfect. It’s not. The acting while many times fittingly large and grand, is sometimes too large and grand. No one will probably ever accuse Charlton Heston of being too subtle an actor.
The treatment of Christ in the film is heavy handed, though I would argue not nearly so heavy handed as in the remake. Luckily, in the day this film was made, people restrained themselves when depicting Christ and this practice saves the movie from making Jesus more of a character than he should have been. Like explosions, films best use Jesus sparingly, rather than splashing him on the screen every chance they get.
Lastly, the film is long. There are definitely sections that could be trimmed and even cut completely (I’m looking at you opening nativity scene and narration.) It was made for an audience with attention spans and youtube has unfortunately put this film out of reach for many.
FINAL THOUGHTS
It’s the greatest. What can I say? I love this film. I recommend it to all of my film friends and none of them watch it. I recommend it to all of my Christian friends and none of them watch it. I recommend it to my in-laws, and wife, and none of them watch it.
I hope someday they do. I hope you do. So here is my final plea.
If you like classic films, watch Ben Hur,
or
If you like epic films, watch Ben Hur,
Or
If you like Christian films, watch Ben Hur.
Just Watch Ben Hur.
On a side note:
Since whitewashing of casts is a current topic in film communities, yes this film whitewashes. However, I would like to point out that one of the main characters, the main love interest and female lead in the film, Esther, is actually played by a Palestinian, Haya Harareet. I just find that to be some interesting casting in an age when no one would have batted an eye.
Review Written By:
Michael McDonald
Hillsong: Let Hope Rise (2016)
Hillsong sings a live concert.
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Christy and Anna face doctors, church neighbors, a potentially deadly illness, and an absent God during their darkest hours.
Read MoreThe Ten Commandments (1956)
A retelling of the story of Moses found Exodus
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A roman Tribune searches for Christ after the ressurection.
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